The fact that nobody has succeeded in completing my Everlasting Hell Challenge doesn’t necessarily prove that it can’t be done, but I’m not holding my breath that someone will be able to. In the meantime, however, we may as well take a look at the passages in Scripture that are used to back up the idea of Everlasting Torment (ET).
Let’s start with the Hebrew Scriptures (meaning the books of the Bible most people refer to as the Old Testament) as it must be chock-full of warnings about ET:
“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” – Daniel 12:1-3
What’s that? This is the only passage in the entirety of the Hebrew Scriptures that even hints at the idea of ET? That can’t be right. There were about 2,000 more years between the Creation event of Genesis 1:3 and the Incarnation than between the Incarnation and today; that’s double the amount of time. If ET is true then it seems that God didn’t bother to warn even His chosen people, much less the rest of the world, about it until many thousands of years after the fall. If we’re to take the concept of ET seriously, it seems that God decided the only people worth saving are those who came after the Incarnation since He didn’t even bother to tell anyone how to avoid this horrible fate in this passage beyond “being wise” and having your name written in some book. Still, nothing about “non-believers in Christ’s death for our sins, and His subsequent entombment and resurrection (apart from any works)” in this passage (in fact, nothing in that passage even says anyone will be tormented at all; shame/contempt and torture are two very different things, and that’s also ignoring the fact that not only is “everlasting” a mistranslation there — the word should be eonian, meaning pertaining to an eon or eons — but that it’s about people who are living after their resurrection rather than about those who are dead and sent anywhere like hell is assumed to be, in fact it doesn’t say they’re forced to go anywhere negative at all), so I’m going to have to write it off as a good defence of ET for non-believers until someone can demonstrate a good exegesis of this passage that does defend the idea of non-believers in Christ’s work (apart from any works) going to hell forever.
Well, that was it for the Hebrew Scriptures, but surely the Greek Scriptures (meaning the books of the Bible most people refer to as the New Testament) must be full of passages that tell us that non-believers in what Christ did — apart from any works — go to hell forever. After all, it’s such an important part of our Protestant theology. Let’s take a look:
“And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” – Matthew 12:31-32
“I tell you the truth, all the sins and blasphemies of men will be forgiven them. But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin.” – Mark 3:28-29
“And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.” – Luke 12:10
That’s the first statement, repeated in the three Synoptic Gospels, that a traditionalist could use from the Greek Scriptures to try to back up their belief in ET. Taken at face value it seems to say that every sin will be forgiven except the “blasphemy of the Holy Spirit” (which is, literally, to say that a work of the Holy Spirit was actually done by the devil, something that very few people have ever done or will do). Matthew also tells us that after the age to come ends this sin will be forgiven, so it seems those few people who have committed this sin will be in luck once the next age ends, after the 1,000 year Millennial Reign concludes (and that “eternal” is either a mistranslation from the original Greek or has to be interpreted figuratively). Since that warning only applies to those who say that the work of the Holy Spirit was actually done by the devil, however, most of us don’t need to worry too much about it, so time to move on.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” – Matthew 18:8-9
“If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where ‘their worm does not die, and the fire is not quenched.’” – Mark 9:43-48
This is the second statement that Jesus made that might be interpreted as a warning about ET. However, if someone can interpret “non-believer in Christ’s death for our sins, and His subsequent entombment and resurrection (apart from any works)” out of not mutilating one’s body, they’re a better exegete (or should I say eisegete?) than I am. This passage seems to tell us that those who go to hell are those who let parts of their body cause them to sin without amputating those parts, but it sure doesn’t seem to tell us that non-believers in Christ’s work go to hell forever. So I guess we’ll have to move on to the many more warnings Jesus gave about ET:
“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.”” – Matthew 25:31-46
I’ve read and re-read this passage and the only thing I can get out of it, at least if taken at face value, is that those who help the helpless go to heaven forever and those who don’t get punished forever. Just like the passages about bodily mutilation, I just don’t get how one reads “non-believer in Christ’s death for our sins, and His subsequent entombment and resurrection (apart from any works)” into “those who don’t feed the hungry or look after the sick,” particularly since I know of many believers who don’t and many non-believers who do. In fact, this passage seems to imply that more non-Christians might go to heaven than Christians and more Christians might end up in hell than atheists. But I’m sure some good theologian out there will fill me in on why I’m reading that wrong (to be fair, I am reading it wrong there, since it actually has nothing to do with going to heaven or hell at all, and the sheep don’t actually represent true believers any more than the goats represent non-believers; there’s no judgement mentioned anywhere else in Scripture where believers and non-believers are judged together at the same time, so this judgement has to be about something else altogether, but if someone does assume that the sheep represent believers as most Christians think they do, then the facts still stand that it has nothing to do with being saved by being a believer in Christ’s death for our sins, and His subsequent entombment and resurrection — apart from any works — especially since it says those who are evidently rewarded there had to do good works for their reward). In the meantime let’s check out all the other warnings about ET that Jesus gave us:
Wait, that was Jesus’ last warning about ET in the Gospels? But I thought He spoke more about everlasting punishment in hell than He did about heaven? That was only three warnings, and none of them mention non-believers in Christ’s death for our sins, and His subsequent entombment and resurrection (apart from any works) at all. In fact two thirds of them seem to imply that certain works must be done to avoid everlasting damnation. Okay, well, maybe we confused Jesus with the Apostle Paul, it must have been him who gave all those warnings. Let’s check them out:
“He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.” – 2 Thessalonians 1:8-10
Finally, a passage that seems to tell us that non-believers will go to hell forever. What? The passage doesn’t even mention hell? It says destruction? Well, surely I could be forgiven for reading into that word based on all the other passages that talk about non-believers going to hell forever; a little eisegesis never hurt anyone, right? Oh, that’s right, none of the other passages so far actually mentioned non-believers in Christ’s work on the cross; they all seemed to refer to those who didn’t do certain works. It seems that if we want to take this passage literally (at least in the popular English translations — the original Greek actually said “eonian extermination,” meaning they’ll be exterminated for an eon or two, but not forever) we’ll have to become believers in Annihilationism rather than ET. But I’m sure Paul must have given us lots of other warnings that we can use to defend the position. He didn’t? That can’t be right. The great evangelist to the Gentiles never once spoke of everlasting torment in hell? Not even in his sermons to the Jews or the Pagans recorded in Acts? Well there must be something else in the Bible that we can use to defend the idea.
Ah, here we go:
“A third angel followed them and said in a loud voice: “If anyone worships the beast and his image and receives his mark on the forehead or on the hand, he, too, will drink of the wine of God’s fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb. And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name.” – Revelation 14:9-11
Wait, that only seems to tell us that those who worship a certain beast (could this be a metaphor for a particular person?) will be punished forever, not that non-believers in Christ’s death for our sins, and subsequent entombment and resurrection (apart from any works) will be. Of course, one would also have to justify taking the effect (the punishment) literally when we’re not taking the cause (the worshipping of a beast) literally. But since this doesn’t speak of non-believers outside what’s generally referred to as the Tribulation period anyway, we’ll have to move on.
‘When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever. – Revelation 20:7-10’
Well, this passages seems to say that Satan, the beast, and the false prophet (and maybe the nations who marched with them against the city God loves, depending on how you read the passage) will apparently be thrown into the lake of fire (which is a different thing than hell is anyway, by the way; I haven’t even brought up the point that the challenge is a “trick question” of sorts since it’s literally impossible for anyone to be in hell forever because Revelation also tells us hell will be emptied in order for everyone in it to be judged at the Great White Throne, so hell can’t be the same thing as the lake of fire since hell will then be cast into the lake of fire, and something can’t be cast into itself) and will be tormented forever (at least in the popular English versions; the more literal translations of Scripture tell us they’ll only be tormented for two eons at most), but still nothing about non-believers in what Christ did (apart from any works), so let’s move on to the next passage:
This can’t be right, I can’t find any more. But that was only 10 passages (7 if you take the fact that three of them were repeats of passages in Matthew into consideration). That was the whole foundation upon which the concept of Everlasting Torment rests? But what about all the passages that are supposed to tell us that non-believers in Christ’s death for our sins, and subsequent entombment and resurrection (apart from any works) will go to hell forever? Where are they? Isn’t this is one of the most important teachings of Christianity? I mean, I know there are passages about “weeping and gnashing of teeth” and “outer darkness” and a “furnace of fire” and even a rich man in hell who can’t cross a gulf, but none of them talk about non-believers in Christ’s death for our sins, and subsequent entombment and resurrection (apart from any works) going to hell forever (and the rich man obviously would leave hell eventually in order to be judged at the Great White Throne, presuming he’s not just a fictional character in a parable, so that’s not the good argument that many seem to think it is). So, after comparing those passages to the multitude of passages backing up the idea of Universal Reconciliation (UR) that I’ve referred to previously on this blog I’m going to have to go with the idea that seems to actually be backed by Scripture. Of course, if anybody wants to try to defend their beloved doctrine of ET I’d be more than happy to listen, but until then I’m going to have to stick with UR.